Assassin's Creed Origins:
This game has excellent graphics, story, and appropriate ancient dialect (and humor).
Although it lacks important elements of a computer game -- not enough items to buy in the 2 stores: clothing or blacksmith (or bazaar), usually set around 4 or 5 items at a time. Resources should be sold not just found. Fast Travel is from The Elder Scrolls V: Skyrim, having a skull on a overpowered NPC came from World of Warcraft, and the cut away scenes remind me of Fallout 4. If it had a Creation Kit for players to make items for the game (for Free) it would be better than the Store in-game. Over all I think the game needs better research for computer games, and from what I've heard or read, the historical accuracy is better than most RPGs. We didn't have Camels in Ancient Egypt -- those were imported by the Arab Conquerors after the Romans.
MC 2018.
Wednesday, November 28, 2018
Soul Usurpation in Ancient Egypt...
Soul
Usurpation in Ancient Egypt
Copyright ©
2018 Mike Costa, All rights reserved
The real
reason KV62 is haunted is not about a magical Curse. Amonhotep the 3rd (Nebmaatra) was the
biological father of Tutankhaton. Both he
and his son have a clubbed foot, as does Tut’s sister (KV21A). The mummy in KV55 (Akhenaton or Smenkhkara)
does not. Tut was born during the
Co-regency of A3 and A4. When A3 died,
his soul usurped the body of his son, Tutankhaton, and took over; this was when
A4 became known as Akhenaton. Lady Maia
was the wet nurse of Tutankhaton, and wouldn’t recognize the new soul in Tut’s
body. When he was Pharaoh, Tut changed
his name to Tutankhamon; the original soul of Tutankhaton entered the mummy in
KV62 when Tutankhamon died. He is angry
about this situation whenever his name is called. So when people say his name, he awakens in
anger and causes negative events, like electrical device malfunction, breaking
technology, or unexplained deaths. This is
the effect of the so-called Curse of the Pharaohs. Curses do not work that way, because of the
programming.
Soul Usurpation
also found its way in Roman Egypt from Julius Caesar to his son Ptolemy
Caesarion (Caesar), following the Ides of March in Rome. Soul usurpation only occurs to incarnate
Deities, not with normal souls. This is
like Forced Reincarnation. Modern Soul
Usurpation occurred after 1923 when Lord Carnarvon died among other infidels
who opened the tomb in Egypt. The soul
usurped the body of John F. Kennedy from KV62, and later became President
Kennedy in 1960; the Curse of the Pharaoh Tut became the infamous Kennedy
Family Curse, which started after Jack unconsciously willed his elder brother’s
death on advice of his sister who suggested one evening, “If (your elder
brother) doesn’t return home from the War, you (Jack) can be President (of
USA).” Jack never wanted to be President;
he wanted to be a writer. His health was
an issue in 1960s. Other examples of
Soul Usurpation in Ancient Egypt are in the age of the Hyksos, or the war against
the Persian Empire by Alexander the Great (from Socrates).
© MC 2018
Tuesday, November 20, 2018
Astronomy and Christmas
Astronomy and the Meaning of Christmas
Copyright © 2018 Mike Costa, All rights
reserved.
In Ancient
Times, Agriculture (Farming) was the basis for the economy. Astronomy was important to know when to
plant, germinate and harvest the crops. The
calendar was in the Stars, as they didn’t have computers or electricity. They built Temples as Astronomical
observatories, centers of education, and collection of Grain mostly. The Gods were seen as Laws of Science – each with
their own separate doctrine, image or statue, names, identities, etc. The Temples were houses of the Gods, separate
from Palaces and each had their own Temple Lands for growing food (as
currency).
Festivals each year marked the time of
harvest. These were celebrations to
increase happiness after a year of labor.
The common people believed in
the story form of Astronomy – the Gods were like people, each represented some
chapter in the process of Agriculture per Calendar year; and each had a story
or “Myth” representing this role. Osiris was the Egyptian archetype of the
Farming process: he was killed during Harvest, dismembered like the winnowing process of separating wheat from the chaff,
and reassembled as grain is processed for food, as flour, and baked in an oven
because his body is now bread and beer. Set
was his brother who murdered Osiris and dismembered him. Set was Chaos personified, like the Chaos of harvesting
grain during Flood Season. The Nile
flooded each year during Harvest, because no one could do anything else but
harvest the grain. The Myths also told
of other Science ideas. The Eye of Ra that came down from Heaven to
punish humanity during a revolt was Sakhmet;
this was during Flood Season. Horus
changed the Flood waters into red beer or wine on orders from Ra the Sun during
this Last Harvest (Last Supper in Christianity with Jesus as Horus; from the Book
of the Heavenly Cow or “The Destruction of Humanity”).
The calendar
for the birthday of 5 Gods – Osiris, Set, Horus, Isis and Nephthys – or Epagomenal
Days (5 added days to the 360 day Egyptian Calendar) occurs after the Nile
Floods originally after Summer Solstice (Birthday of Ra); this was moved to after the Winter Solstice by Christians
who wanted nothing to do with Sun Worship.
So it occurs after Dec. 21 (Christmas is Dec. 25 usually). The Birth of Jesus from the Virgin is a
reference to when his “Star” occurs in the Constellation
Virgo. It is seen by “3” Wise Men in
some references (Wise men with 3 gifts).
The Wise Men are also called “3 Kings.”
The 3 Kings
are the Constellation Orion as seen
from Giza, where the 3 Kings are 3 Pyramids built by 3 Kings – Khufu, Khafre,
and Menkaura. These Pyramids point to a “star”
or Pyramid in Saqqara, on a map; the Egyptians kept maps using stars as points
of interest. The Pyramid in Saqqara is
the Pyramid of Iesesi Djed-ka-ra,
which is near the Mastaba of Shepseskaf (the Mastaba looks like a horse trough,
or “Manger”). Djed-ka-ra was reborn via
the tomb on that day, meaning he was a mummy by that date. This was in the Old Kingdom or Pyramid
Age. Of course this may have nothing to
do with that King, just the reference to his name and Pyramid as written in
Roman times. The name Jesus in Latin is
Iesus, which is similar to Iesesi in Egyptian (minus the ending “I”). Djed-Ka-Ra is the Trinity of “Father (Ra), Son or Christ (Djed), and Holy Spirit
(Ka). Jesus was “born in a Manger in
Bethlehem.” The Manger was the Mastaba,
a form of tomb, and he was “born” there as in Egyptian burials the body is in “fetal
position” for spiritual rebirth. Bethlehem in Hebrew means “House of Bread.” This is a hieroglyph for a building or House, such as an Egyptian Mortuary Temple or “House of the Dead” where mummies are
produced. It takes about 40 days to make an Egyptian mummy, fasting during this period is a
religious ritual. When Jesus “was
tempted in the Wilderness after fasting 40 days” is a reference to making a
mummy. In the Old Kingdom the mummy was “immersed in Natron” for 40 days then
raised up. The Baptism of Jesus was the Immersion into (Salt) Water in the
Jordan River, which empties into the salty Dead Sea. The resurrection of Lazarus is the raising up
of “The Osiris” (Egyptian Mummy) out
of the Natron solution. The burial of
Jesus in a tomb – the Egyptian word for Burial is QRST (Christ) – is an
Egyptian ritual. The actual Jesus Christ
was not a person from Roman Judea, but an Egyptian Pharaoh of the 5th
Dynasty. Other titles like Son of God is Son of Ra in Egyptian; the Good God is NFR NTR; the Good Shepherd (Osiris); the King of Kings and Lord of
Lords (Osiris, in the Book of the Dead),
etc. The teachings of Jesus are also
referenced in Egyptian sources and Philosophy.
The Battles
of Horus & Set are seen in the Constellations
of Hercules and Draco. This is also
found as Archangel Michael versus the Dragon, or Marduk and Tiamat in Ancient
Babylon. As Jesus is often portrayed as the
Sun rather than a Star, this is similar to the Knights of the Round Table with
the King at the top of the circle, also in the Last Supper with Jesus at the
middle of the table.
The
similarities between Biblical Characters and other traditions are because the Science is the Same Everywhere; Astronomy does not change. The Astronomy behind the stories is for the
Priests or Scientists to use; the Myths or stories are for the common people, during
festivals like Christmas. An example of
this is Aton worship by Akhenaton; not
as Monotheism but as Science with the Art form of Realism.
© MC
2018.
Monday, November 19, 2018
The Sultan...
Copyright
© 2016 Michael J. Costa, All rights reserved.
No
part of this publication may be reproduced or transmitted in any form or by any
means, electronic or mechanical, including photocopying, recording or any other
information storage and retrieval system, without prior permission in writing
from the author. Reviewers may quote
brief passages.
This
book is a work of Fiction. Names, characters, places and incidents are
products of the author’s imagination or are used fictitiously. Any resemblance to actual events, locales, or
persons, living or dead, is entirely coincidental and should not be
inferred.
Prologue:
“An
Occult-Antiquities Shop proprietor bequeaths his shop to a young Arab boy in
Cairo, Egypt. The boy learns the
contents of the shop are of Mystical origins – a Genie in a Lamp, King
Solomon’s Flying Rug, a Greek Cloak of Invisibility, the Holy Grail Cup, etc. –
originally donated by the Templar Knights and Freemasons. He is entrusted with these items with the
promise to never sell them to anyone. What
he does with the items will forever change modern society…”
Chapter
1:
“Ahmed!” I was asleep outside our farm in Giza, southwest
of Cairo. Flies buzzed above my face as I tried to retain the comfort of a rope
hammock tied between two palm trees.
“Ahmed,
dinner is ready!” shouted my aged mother, Fatima. We lived together since my father works
overseas in the Emirates. Our pet
monkey, Bes, danced a jig on the hammock, awakening me. The smell of burnt incense mixed with
overcooked chickpeas, Falafel, and Baklava pastries hung in the still air. The hammock shifted under my weight, so I
fell flat on my face. Bes grimaced
slightly with his arm raised upwards.
“Ah,
finally. Here, you missed the Postman
again. Some package from Cairo, or something, and you need to reapply for
admission to Cairo University. Do you
want to live as a beggar forever?” Fatima said.
“No, I’ll
just excavate our basement looking for treasures,” I remarked.
My
mother’s sense of humor bordered on paranoia; she waved her hand in rebuke, and
then served my dinner. I picked up the package.
“Hmm, it
looks important. It has 5 Stamps!” I
replied. I opened it carefully. Inside were a letter and a plastic bag
containing directions and a key. I
looked up.
“Fatima,
who owned that old Occult Shop outside the Khan Bazaar?” I asked my mother. She folded her arms.
“Omar
al-Sabbah, I believe. Why?” she asked
me.
“Did he
die?” I asked.
“Why yes,
about 2 months ago… What is this about?” she asked, puzzled.
I examined
the contents again. It seems I inherited
something. The key was a simple brass
piece of metal on a key chain. A
photograph of the entrance along with driving directions was attached by
paperclip.
“I need to
visit Cairo tomorrow morning,” I replied.
In twenty
minutes, I finished dinner. Our bathroom
– a small square of cheap ceramic tiles surrounding a standing shower with
curtain, a toilet and sink with cabinets – was just off to the right of the
kitchen. I glanced into the mirror to
examine my slim goatee and budding moustache.
I stopped shaving last week to conserve resources.
My bedroom
was upstairs, on the ceiling. I slept under the stars. Most people kept their garbage up there to
purify it. I had a simple twin mattress,
and a tent shell as a covering in case of sandstorms. Our house was this small mud brick shelter
attached to a simple five acre farm along the Nile. I farmed mostly chickpeas and corn. Any extras were sold to the Markets on
commission. As is, the Government
imported most of the food supply, preferring tourism and US Dollars.
My
education was based on farming and some cultural history. Here, you cannot travel two meters without
collision into a historical relic. I longed for College, but my meager
allowance could not afford it. All of my
school mates worked as Conservators or Archaeologists in the field.
The next
morning I took a public transit (Camel) to Cairo. The Khan Bazaar was unusually empty
today. Normally tourists would flock to
the shops, buying trinkets, brassware, papyrus paintings, or replicas. Omar’s Occult Shop was tucked away in the
back alley. A faded sign read,
“Al-Sabbah’s Occult and Antiquities Shop.”
The door was locked, so I tried the key.
It fit so I entered.
The room
was covered with white sheets on the bulging objects, and dust everywhere
else. A door in the back welcomed me
with a letter taped onto it. It was for
me.
“Ahmed,
please excuse my informal approach. You’ve
always loved my curiosities, so I decided to mention you in my Will. As is, you now own this Shop, with the
promise to never sell any of its contents. You will know what I mean by this upon
examination of the items. You may also
live in the apartment upstairs; and a monthly stipend of 30,000 Pounds
according to my Living Trust Pension in your name. I never married nor had heirs. So I selected you to be my trustee. I hope you will agree. Signed, Omar
al-Sabbah, Proprietor.”
I was
astonished. The pension would pay for
the shop’s rent, and our farm in Giza. But… what was upstairs?
The door
creaked open. Inside a slim wooden
staircase spiraled up to a large living room, furnished with Asian openwork
nesting tables, a long dressing mirror of gilded Mahogany, Persian rugs, a
digital television with night stand, two leather sofas, a marble coffee table,
and Egyptian Papyrus paintings framed with gold leaf. Two closed doors on the right, one door on
the left, and a staircase was in the front near a window. I approached the door on the left. It led to a small Kitchen with walk-in
Pantry. The doors on the right led to
two medium bedrooms, fully furnished. The
staircase led up to a library and study; and down to a locked Storage room,
wine cellar, and garage where two cars were parked. Each bedroom had its own full bathroom. I entered the locked Storage room below.
A filing
cabinet dominated the room. White cloths
draped about the contents mostly.
Underneath were a variety of objects ranging from suits of armor, computers
and laptops, locked chests, stacked furniture, rolls of carpets, boxes, cabinets,
and museum display cases with some artifacts.
I retraced
my steps back upstairs.
“Now what
did he want me to know about the Antiquities?” I asked myself. “He said not to sell anything. I wonder why?”
The
Antique Shop was closed for business according to an official document found on
a table in the Living Room. My pension
was credited to the Bank of Cairo. I
looked about the shop for a light switch.
I found an old mega switch and it was clamped shut. So I lifted it and this ignited four rows of
Fluorescent Lights in the ceiling. Everything
was covered in white drapery. It took me
ten minutes to uncover the items.
From an
onlooker’s perspective, this was a room full of junk. On closer examination, this was something
else. I tripped over a golden spear
jutting out from a box of 18th Dynasty Shabtis. The box was labeled,
“Remnants of King Ramses the Great’s tomb.”
The spear was from Khaemwaset, his son.
A brassy lamp that could easily have passed as an Arabesque item was
labeled, “Lamp of Iram.” It needed some
polishing due to heavy tarnishing. I
took it out of its box and retreated back upstairs to the Living Room. I found a dust rag and some oil. I rubbed it for a few minutes until this
murky fog emanated from the lamp.
The fog
appeared as a spirit of some kind with a turban. It scared me for a second, until then I
realized this was no ordinary lamp!
“Greetings,
bearer of the lamp: do not be frightened.
I am Abbas, the Genie of this Lamp.
I am your servant. What would you
like me to do?” Abbas asked me.
My jaw
dropped an inch. “You’re kidding. No,
you’re real,” I said.
“Master?
Abbas asked. The spirit floated about in the fog.
“All right
then, make me into a millionaire,” I said.
“A Million
what?” he asked.
“Ah yes,
modern lingo… Create a coffer of ten million Pounds,” I replied. “Of gold
coins.”
“Do you
wish ten million pounds of gold coins? I do not think you can lift it,” he
said.
“Sarcasm,”
I thought. I must be precise. “Make me a coffer full of gold coins.”
“As you
command, Master,” the Genie remarked as he fashioned a chest of gold coins with
his hands moving so fast it seemed incredible.
I looked
over the chest of coins. Each coin was
either a square with a square hole or a circle with his face on it. But each was solid gold, some 24-Karat in
content.
The Genie
was still floating there. “Am I limited
to my number of commands?” I asked him.
“I am here
to serve you, Master,” he smiled.
“Unlimited wishes!”
“Ahh… Make
my Mom’s Farm into a Palace, and give her fine clothing.” I thought this would
suffice.
“As you
command, Master,” the Genie disappeared for an hour.
I filtered
through the gold coins in the coffer, then scooped some into a pouch and placed
it on my belt. I placed the lamp back
into the Shop where I initially found it, then closed the shop and locked
it. I just had to go home, to see what
was happening…
I took a
Taxi Cab to my home in Giza. The driver especially liked the gold coin
tip. On exiting the car, I found myself
at the front steps to a magnificent palatial estate. The ground was fashioned of a tile mosaic of
gold and turquoise shapes. Waterfall
fountains graced the entrance flanked on both sides with Pharaonic statues of
seated Kings and Queens. The house
exterior reminded me of a hotel resort. This
radiant red carpet met me on the doorsteps leading back to the entrance with
small rivers on opposite sides, where waterfalls cascaded near the
windows. The front double door opened,
leaving me speechless. The interior was
richly decorated with ancient and modern art, noble furniture, and Pygmy
servants dressed in rich brocade and velvet. Then I saw my mother.
“Ahmed!
What the hell did you do?” She demanded. “What happened to our house? I left
the garden for ten minutes to ask a neighbor for a pint of sugar, and then I
return home to this! Did you see our Farm? Well, I will tell you. There is no
Farm! This monstrosity covers all 5
acres!”
I smiled
slightly. “Uhm… Hello, Fatima. I have some good news. Did you remember that old Antique store in
Cairo? I, umm, inherited it,” I replied.
“Well I
see. That still does not explain this
house!” She was upset. “A man from the
Government visited here ten minutes ago.
He was a Tax Man. He wants to
upgrade our tax rate to 500 Pounds. 500
Pounds! We can never afford that…”
She said.
I reached into
my pouch and took out a coin, flipping it in her direction. “Now we can,” I said as I entered the
Palace. Fatima’s mouth dropped upon
handling the gold coin.
“Ahmed,
Ahmed! Explain this!” Fatima barked.
I showed
her the letter from Omar al-Sabbah. She
read it slowly. Then her eyes welled up
with tears. “I didn’t know. I thought he always had children. I remember how children would be glued to his
display cases, admiring the antiques, and commenting on their mysterious
origins. But… why doesn’t he want to
sell anything?” she asked.
“The items
he sold are priceless artifacts now. No
one can know about this. Don’t tell anyone,” I warned.
Fatima
breathed a laugh, “Yeah, tell that to
this house!”
I looked
around the Palace. “I have to return to
the shop. There is an apartment I can live in nearby; it has room for both of
us. If you want, you can come with
me. Or remain here and answer the
neighbors. I am sure they have
questions,” I answered her. “Quickly,
before the Media and Gossip TV visit.”
Fatima
looked around herself a few moments. “I
have to gather my things, personal effects mostly, keepsakes. The rest of this place can go.”
An hour
later we arrived in the Antique Shop. I
dug through the clutter and found a small ring kept in a tight resin box. I placed it in my pouch. Fatima dug through a cabinet of old
clothing. She found a cloak and put it
on, and then she screamed.
“Ahh!” She
yelled. “What happened? My arm – it’s invisible!”
I read the
caption on the Cabinet. “It’s a Greek
artifact, a Cloak of Invisibility.” I
smiled and then I took it off of her.
“I knew
that, I was just testing myself,” she shrugged.
“What an interesting staff…” She picked up what appeared to be a solid
gold rod shaped like a Cobra on the top.
“Ah snakes!” She tossed the rod to the ground where it changed into a
snake and slithered under a box of items.
In
retaining the snake, I found it wrapped about a rug. I picked up the snake’s tail, and it returned
into the shape of a rod. The rug was more interesting.
“Hmm… it’s
written in Ancient Hebrew. The Rug of Solomon the King, it says,” I
pulled the rolled up rug into the light.
“I wonder what it does?”
I unrolled
the rug. It immediately hovered in the
air about one foot up. I jumped onto it,
and the rug sustained my weight. I
ordered it to levitate up to the back wall where a bookshelf had items on top
that I wanted. Fatima was on the ground
watching when she saw a glint of brass in a small wooden box.
“Oh no, the Genie!” I said as I was near the
bookshelf.
Fatima
rubbed the tarnished lamp with her hands.
A murky fog emanated from it and beheld her presence like it did for me.
“Greetings,
bearer of the lamp: do not be frightened.
I am Abbas, the Genie of this Lamp.
I am your servant. What would you
like me to do?” Abbas asked Fatima.
Fatima
thought a moment, and then smiled. She
whispered into the Genie’s ear. The
Genie clapped its hands and disappeared.
I gathered
some things from the bookshelf and ordered the rug to the ground where I
dismounted and rolled it back up. “What?”
I asked her.
I entered
the Living room and turned on the television.
A camera crew had just visited our home, but there was something
amiss. “What happened to the Palace?” I
demanded.
In its
place was our original farm with an upgraded building shaped like the Cairo
Tower on Gizera Island. The farm was
full of produce. Camera people were
there taking pictures amid estranged neighbors who complained about instant development in their
district. A Tax Man visited and reduced
his original claim by 200 Pounds.
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